The Feast of Christmas A

“God is with us.”

After long forty days’ preparation, we are here to celebrate Christmas, birthday of our lord Jesus. This began as we celebrated thanksgiving, everywhere Christmas decorations, lights and music. As Christians in the Church began with advent prayer, penance and sacrifice. This waiting and preparation picture in lighting different advent candles. Now it is complete. We were very busy doing different things, shopping, cooking, decorating and family coming together. Perhaps, it was wonderful time. This is a beautiful season. On this day, Jesus came to the earth as human beings to make us worthy of God. This is celebration of true God and true man, as our savior and redeemer, born little baby. This is the reason to rejoice.

Tonight’s vigil Mass gospel reading is long. In there, Matthew traces Jesus’ genealogy from Abraham. Though we often skip over these lists of names, the Gospel writers took great pains to compile the genealogies and to make several theological points in the process. Our Lord Jesus Christ was born of a line of ancestors whom Matthew arranges into three groups: 14 Patriarchs, 14 Kings and 14 Princes. The three groups are based on the three stages of Jewish history: i) the rise of Israel to a great kingdom by the time of David, ii) the fall of the nation by the time of Babylonian exile and iii) the resurrection of the nation after the exile. Strangely enough, the list includes a number of disreputable characters, including three women of bad reputation: Tamar, Rahab and Bathsheba. Perhaps the Lord God included these women in His Son's human genealogy to emphasize God's grace, to give us all hope and to show us that Jesus is sent to save sinners. Thus, God's powerful work of salvation comes to us under the appearance of weakness. From the beginning, Matthew's account challenges our human expectations as to how God will fulfill our hopes for endless peace, justice, and righteousness. This was done to show that Jesus is truly a man. He had family, as all humans beings he ate and drank. He also felt joys and sorrows, pains and sufferings.

 

This is wonderful to see Christians’ making cribs to prepare themselves for Christmas. In this way, it becomes vivid on the earth the coming of Jesus. It was St Francis of Assisi who assembled the first crib in a cave on an Italian hillside. It was in 1293 that the first crèche was erected in the woods of Greccio near Assisi, on Christmas Eve. The crib was ready, hay was brought, the ox and the donkey were led to the spot. Greccio became a new Bethlehem. The aim of St. Francis was to make the Christmas story come alive for the people of the locality. His idea was to show them how close it was to them and their lives. And it seems that he succeeded.  St. Chrysostom has said, “The God has become son of man, in order to make us sons and daughters of God.”

But he is also true God. In his gospel, Mathew makes it clear. Before, Mary and Joseph came, she was found with baby. Joseph was confused and thought to divorce her. But in the dream appearing the Angel Gabriel told baby is from above, through the Holy Spirit. We also hear, when Mary went to serve Elizabeth in the hill country of Juda, filled with the Holy Spirit spoke out “How does this happen that to me, that the mother of my Lord should come to me.”  Even Baby John leaped with joy in the womb of the mother. At the river Jordon, we hear “You are my beloved son, with whom I am well pleased.” The Gospel chosen for the morning mass tells us how the word which existed from the beginning became incarnate for us and pitched his tent among us. John tells us that he is the light that shines in the darkness and takes away the darkness from within us. In all gospels, we find testimony of God. Jesus is picture of God on this earth. 

This is what we have to understand as we contemplate the scene in the Christmas Crib. That Jesus is the Son of God who adopted human form and who came into our world in order to submit himself to death by human hands. He did this so that in his resurrection he could turn everything to our advantage and so manifest his forgiveness of every human being. This is what Christmas means and it is of the utmost significance for the entire world. It is something that we celebrate and take joy in but it is also something that we know we must proclaim to all those who have not fully understood what it is really about. Our desire this Christmas is that the real significance of the feast permeates our whole lives and changes us. Our wish is that it makes us better people and turns us definitively away from sin. We also want the good effects it has on us to be transmitted to the rest of the human family.

When we continue our celebration, let us be ready to welcome him, look for him and you shall find salvation. True Salvation to the problem of the world is only in him. He only gives us ultimate meaning of life, pain and setbacks. let us read and listen to the word God, try to truly live in accordance with the teachings of Jesus, the Son of God that has come into us. Only then, we shall realize that, together, we could truly build a better world.  

A four-year-old girl went with a group of family and friends to see the Christmas lights, displayed at various locations throughout the city. At one church, they stopped and got out to look more closely at a beautiful nativity scene. “Isn’t that beautiful?” said the little girl’s grandmother. “Look at all the animals, Mary, Joseph and the baby Jesus.”  “Yes, Grandma,” replied the granddaughter. “It is really nice. But there is only one thing that bothers me. Isn’t Baby Jesus ever going to grow up…? He’s the same size he was last year!”

 

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18th Sunday of the Ordinary Time B

08-01-2021

I am the bread of life.

Just after miraculous feeding Jesus and his disciple went to the other side of the lake. The people not finding Jesus, went taking boats by themselves in search of him. Jesus knew very well why they were after him. So, he challenged them to look for spiritual food than the physical food they eat full. Then presented himself as the living bread.  Jesus states that He is the Bread of Life only for the one who “comes” to and “believes” in Him (v. 35). Jesus offered to satisfy the spiritual hunger of the people gathered around on one condition.  They must believe Jesus is the “One,” that is, the Messiah, sent with the message that God is a loving, holy, and forgiving Father, and not a punishing judge.  Belief in Jesus is not simple intellectual assent, but an authentic, total commitment to Him of loyalty and solidarity.  

Here we find of the lack of faith of those Galileans, of their utter worldliness, and their total lack of interest in their future life. Jesus explained to them how wrong their attitude is towards life. They were all concentrating on the things of the present life and never bothered about their future life. They were looking for the earthly bread while Jesus was offering them the heavenly bread. They were holding on strongly to the desert experience of their ancestors but did not bother about the present life. Jesus offered them the future life and invited them to believe in him, the true bread of life. As we continue with the celebration of the Holy Mass, let us thank the Lord for his gift of the Eucharist, the Bread of Life. The Lord God has blessed us richly with the Gift of Life to guide us in the way, the truth, and the life. He tells us that whoever comes to him will never be hungry, and whoever believes in him will never be thirsty.

Two soldier friends served together in Iraq. One was a dull fellow. The other was sharp. Yet, there was a chemistry that made them inseparable. The slow one was wounded. His friend gave him blood. When he found the fellow, whose blood had saved his life, he said to his companion, “I feel like a new man.” Something similar should take place each time we receive the Eucharist. Receive the Eucharist well and the chances are good that you take on yourself characteristics of Jesus. We come to mass looking for a spiritual transformation, a refueling. We need this spiritual recharging to get us through the next six days. This wonder bread transforms us. The word companion is a lovely word. It comes from two Latin words: cum which means with, and panis which means bread. So, a companion literally means someone with whom I share bread. At mass, we share bread with Jesus.